Religion and identity

But the Catholic share of the Hispanic population is declining, while rising numbers of Hispanics are Protestant or unaffiliated with any religion. Together, these trends suggest that some religious polarization is taking place in the Hispanic community, with the shrinking majority of Hispanic Catholics holding the middle ground between two growing groups evangelical Protestants and the unaffiliated that are at opposite ends of the U.

Religion and identity

Religio Religion from O.

Religion and identity

One possible interpretation traced to Ciceroconnects lego read, i. The definition of religio by Cicero is cultum deorum, "the proper performance of rites in veneration of the gods.

Augustinefollowing the interpretation given by Lactantius in Divinae institutiones, IV, The term was sparsely used in classical Greece but became more frequently used in the writings of Josephus in the first century CE.

It was used in mundane contexts and could mean multiple things from respectful fear to excessive or harmfully distracting practices of others; to cultic practices. It was often contrasted with the Greek word deisidaimonia which meant too much fear.

Threskeia is sometimes translated as religion in today's translations, however, the term was understood as worship well into the medieval period. Throughout classical South Asiathe study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions.

Medieval Japan at first had a similar union between imperial law and universal or Buddha law, but these later became independent sources of power. In the 18th and 19th centuries, the terms Buddhism, Hinduism, Taoism, Confucianism, and world religions first entered the English language.

What is called ancient religion today, they would have only called law. There are however two general definition systems: The very attempt to define religion, to find some distinctive or possibly unique essence or set of qualities that distinguish the religious from the remainder of human life, is primarily a Western concern.

The attempt is a natural consequence of the Western speculative, intellectualistic, and scientific disposition.

It is also the product of the dominant Western religious mode, what is called the Judeo-Christian climate or, more accurately, the theistic inheritance from Judaism, Christianity, and Islam.

The theistic form of belief in this tradition, even when downgraded culturally, is formative of the dichotomous Western view of religion. That is, the basic structure of theism is essentially a distinction between a transcendent deity and all else, between the creator and his creation, between God and man.

We just know that it is done, annually, weekly, daily, for some people almost hourly; and we have an enormous ethnographic literature to demonstrate it.

He also emphasized the cultural reality of religion, which he defined as […] the entirety of the linguistic expressions, emotions and, actions and signs that refer to a supernatural being or supernatural beings. When more or less distinct patterns of behavior are built around this depth dimension in a culture, this structure constitutes religion in its historically recognizable form.

Religion is the organization of life around the depth dimensions of experience—varied in form, completeness, and clarity in accordance with the environing culture. He also argued that the belief in spiritual beings exists in all known societies.

In his book The Varieties of Religious Experiencethe psychologist William James defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine".

Sacred things are not, however, limited to gods or spirits. Religion is the substance, the ground, and the depth of man's spiritual life.

Religious beliefs Traditionally, faithin addition to reason, has been considered a source of religious beliefs. The interplay between faith and reason, and their use as perceived support for religious beliefs, have been a subject of interest to philosophers and theologians.

Mythology The word myth has several meanings. A traditional story of ostensibly historical events that serves to unfold part of the world view of a people or explain a practice, belief, or natural phenomenon; A person or thing having only an imaginary or unverifiable existence; or A metaphor for the spiritual potentiality in the human being.

Religions of pre-industrial peoples, or cultures in development, are similarly called myths in the anthropology of religion.

The term myth can be used pejoratively by both religious and non-religious people. By defining another person's religious stories and beliefs as mythology, one implies that they are less real or true than one's own religious stories and beliefs. Joseph Campbell remarked, "Mythology is often thought of as other people's religions, and religion can be defined as mis-interpreted mythology.

There, myth is defined as a story that is important for the group whether or not it is objectively or provably true. But from a mythological outlook, whether or not the event actually occurred is unimportant. Instead, the symbolism of the death of an old life and the start of a new life is what is most significant.

Religious believers may or may not accept such symbolic interpretations. Worldview Religions have sacred historiesnarrativesand mythologies which may be preserved in sacred scripturesand symbols and holy placesthat aim to explain the meaning of lifethe origin of lifeor the Universe.Religion in Uruguay.

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On many questions in the survey, Uruguay is an outlier, far and away Latin America’s most secular country. Fully 37% of Uruguayans say that they have no particular religion or are atheist or agnostic. Initiatives to promote a diverse and inclusive workplace and workforce data showing different indicators of diversity.

What sources of strength and identity did African Americans, enslaved and free, achieve through their religious faith and practice? How did religious practice express worship of the divine?

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strivings for freedom? rejection of white authority? personal despair? communal strength? Unitarian Universalism, a liberal religion with roots in liberal Christianity, became the first denomination to accept openly transgender people as full members with eligibility to become clergy (in ), and the first to open an Office of Bisexual, Gay, Lesbian, and Transgender Concerns (in ).

In the first openly transgender person was ordained by the Unitarian Universalist Association. Religion in Uruguay. On many questions in the survey, Uruguay is an outlier, far and away Latin America’s most secular country.

Fully 37% of Uruguayans say that they have no particular religion or are atheist or agnostic. This bar-code number lets you verify that you're getting exactly the right version or edition of a book. The digit and digit formats both work.

Transgender people and religion - Wikipedia